Bacaan Sholat Lengkap: Arab, Latin, Dan Artinya
Hey guys! Sholat is like, super important in Islam, right? It's one of the five pillars, and we do it five times a day. But sometimes, remembering all the words and their meanings can be a bit tricky. So, if you're looking to perfect your prayer or just understand what you're saying, you've come to the right place! Let’s dive deep into the complete readings of the prayer along with their meanings, so we can connect with Allah on a deeper level.
Niat (Intention)
Okay, so before we even start moving, we gotta have the niat, or the intention, in our hearts. This is like, the silent promise we make to Allah that we're about to perform a specific prayer. It’s super personal and doesn't have to be said out loud, but knowing the Arabic and its meaning can make it even more meaningful. Each prayer has its own intention, so let's check 'em out:
Niat Sholat Subuh (Intention for Fajr Prayer)
Let's start with the morning prayer, Subuh. The intention goes like this:
Arabic: أُصَلِّى فَرْضَ الصُّبْحِ رَكْعَتَيْنِ مُسْتَقْبِلَ الْقِبْلَةِ أَدَاءً للهِ تَعَالَى
Latin: Ushalli fardhas subhi rak'ataini mustaqbilal qiblati adā'an lillāhi ta'ālā.
Meaning: “I intend to perform the obligatory Fajr prayer, two cycles (rak'ahs), facing the Qibla, as an act of worship to Allah the Exalted.”
The intention for Subuh prayer is a declaration that you are performing the obligatory two rak'ahs (cycles) of the Fajr prayer, facing the Kaaba (Qibla) sincerely for Allah. This intention sets the tone for your day, starting with devotion and remembrance of Allah. Remembering this meaning helps us focus and truly connect with our prayer.
Niat Sholat Dzuhur (Intention for Zuhr Prayer)
Next up, we have Dzuhur, the midday prayer:
Arabic: أُصَلِّى فَرْضَ الظُّهْرِ أَرْبَعَ رَكَعَاتٍ مُسْتَقْبِلَ الْقِبْلَةِ أَدَاءً للهِ تَعَالَى
Latin: Ushalli fardhaz zhuhri arba'a raka'atin mustaqbilal qiblati adā'an lillāhi ta'ālā.
Meaning: “I intend to perform the obligatory Zuhr prayer, four cycles (rak'ahs), facing the Qibla, as an act of worship to Allah the Exalted.”
The intention for Dzuhur is similar to Subuh, but for four rak'ahs. This prayer is performed during the midday, serving as a reminder of Allah amidst the busyness of the day. Understanding the meaning helps us pause, reflect, and realign our focus on what truly matters.
Niat Sholat Ashar (Intention for Asr Prayer)
As the afternoon rolls around, it's time for Ashar:
Arabic: أُصَلِّى فَرْضَ الْعَصْرِ أَرْبَعَ رَكَعَاتٍ مُسْتَقْبِلَ الْقِبْلَةِ أَدَاءً للهِ تَعَالَى
Latin: Ushalli fardhal 'asri arba'a raka'atin mustaqbilal qiblati adā'an lillāhi ta'ālā.
Meaning: “I intend to perform the obligatory Asr prayer, four cycles (rak'ahs), facing the Qibla, as an act of worship to Allah the Exalted.”
Just like Dzuhur, Ashar prayer intention involves performing four rak'ahs. This prayer is offered in the late afternoon, a time when many people are busy with work or other activities. By making this intention, we prioritize our connection with Allah even amidst our daily routines.
Niat Sholat Maghrib (Intention for Maghrib Prayer)
As the sun sets, we perform Maghrib:
Arabic: أُصَلِّى فَرْضَ الْمَغْرِبِ ثَلاَثَ رَكَعَاتٍ مُسْتَقْبِلَ الْقِبْلَةِ أَدَاءً للهِ تَعَالَى
Latin: Ushalli fardhal maghribi thalatha raka'atin mustaqbilal qiblati adā'an lillāhi ta'ālā.
Meaning: “I intend to perform the obligatory Maghrib prayer, three cycles (rak'ahs), facing the Qibla, as an act of worship to Allah the Exalted.”
The intention for Maghrib prayer is for three rak'ahs, performed at sunset. This prayer marks the end of the day and provides an opportunity to express gratitude for the day's blessings. The intention helps us transition from our daily activities to a peaceful evening, remembering Allah's grace.
Niat Sholat Isya (Intention for Isha Prayer)
And finally, we have Isya, the night prayer:
Arabic: أُصَلِّى فَرْضَ الْعِشَاءِ أَرْبَعَ رَكَعَاتٍ مُسْتَقْبِلَ الْقِبْلَةِ أَدَاءً للهِ تَعَالَى
Latin: Ushalli fardhal 'ishā'i arba'a raka'atin mustaqbilal qiblati adā'an lillāhi ta'ālā.
Meaning: “I intend to perform the obligatory Isha prayer, four cycles (rak'ahs), facing the Qibla, as an act of worship to Allah the Exalted.”
The intention for Isha prayer is for four rak'ahs, performed at night. This is the final prayer of the day, allowing us to reflect on our day and seek Allah's forgiveness and guidance. Having this intention before we start our prayer gives us clarity and sincerity in our worship.
Bacaan Sholat (Prayer Recitations)
Okay, now that we've got the intentions down, let's get into the actual recitations! Each movement in the prayer has specific words we say, and knowing what they mean can seriously boost our connection to Allah. We're gonna go through each step, from the beginning to the end.
Takbiratul Ihram
This is where we kick things off! We raise our hands and say:
Arabic: اللهُ أَكْبَرُ
Latin: Allahu Akbar
Meaning: “Allah is the Greatest.”
Takbiratul Ihram, saying “Allahu Akbar”, marks the beginning of the prayer. It’s a declaration of Allah’s greatness and a way to set aside worldly concerns. By understanding and feeling the weight of this phrase, we enter a state of devotion and humility before Allah. This opening statement is crucial for setting the tone of the entire prayer.
Doa Iftitah (Opening Supplication)
After Takbiratul Ihram, we recite the Doa Iftitah. There are a few versions, but here's a common one:
Arabic: سُبْحَانَكَ اللّٰهُمَّ وَبِحَمْدِكَ وَتَبَارَكَ اسْمُكَ وَتَعَالَىٰ جَدُّكَ وَلَا إِلٰهَ غَيْرُكَ
Latin: Subḥānak Allāhumma wa biḥamdika, wa tabāraka-smuka, wa ta'ālā jadduka, wa lā ilāha ghayruk.
Meaning: “Glory and praise be to You, O Allah. Blessed is Your name, exalted is Your majesty, and there is no god but You.”
Doa Iftitah is a beautiful supplication that praises Allah and acknowledges His greatness and uniqueness. Reciting this dua helps us to reflect on the divine attributes of Allah and prepares our hearts for the rest of the prayer. It sets a reverent tone and reminds us of the purpose of our worship.
Surah Al-Fatihah
This is like, the ultimate surah! We recite it in every rak'ah. It's the opening chapter of the Quran and holds so much meaning:
Arabic:
بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ
ٱلْحَمْدُ لِلَّهِ رَبِّ ٱلْعَٰلَمِينَ
ٱلرَّحْمَٰنِ ٱلرَّحِيمِ
مَٰلِكِ يَوْمِ ٱلدِّينِ
إِيَّاكَ نَعْبُدُ وَإِيَّاكَ نَسْتَعِينُ
ٱهْدِنَا ٱلصِّرَٰطَ ٱلْمُسْتَقِيمَ
صِرَٰطَ ٱلَّذِينَ أَنْعَمْتَ عَلَيْهِمْ غَيْرِ ٱلْمَغْضُوبِ عَلَيْهِمْ وَلَا ٱلضَّآلِّينَ
Latin:
Bismillāhir-raḥmānir-raḥīm
Alḥamdu lillāhi rabbil-'ālamīn
Ar-raḥmānir-raḥīm
Māliki yawmid-dīn
Iyyāka na'budu wa iyyāka nasta'īn
Ihdinas-ṣirāṭal-mustaqīm
Ṣirāṭallażīna an'amta 'alaihim ghairil-maghḍūbi 'alaihim walāḍ-ḍāllīn
Meaning:
“In the name of Allah, the Most Gracious, the Most Merciful.
All praise is due to Allah, Lord of the worlds.
The Most Gracious, the Most Merciful.
Master of the Day of Judgment.
You alone we worship, and You alone we ask for help.
Guide us to the straight path.
The path of those upon whom You have bestowed favor, not of those who have evoked [Your] anger or of those who are astray.”
Surah Al-Fatihah is the cornerstone of the prayer, recited in every rak'ah. It begins by praising Allah and acknowledging His attributes of mercy and grace. We affirm that Allah is the Lord of the worlds and the Master of the Day of Judgment. In this surah, we declare our exclusive worship and dependence on Allah for help. The surah concludes with a plea for guidance to the straight path, the path of those who have been blessed, and a protection from straying from this path. Understanding the depth of Al-Fatihah enhances the spiritual essence of our prayer.
Surah Pendek (Short Surah)
After Al-Fatihah, we usually recite a short surah from the Quran. There are tons of them, but here's a popular one, Surah Al-Ikhlas:
Arabic:
قُلْ هُوَ ٱللَّهُ أَحَدٌ
ٱللَّهُ ٱلصَّمَدُ
لَمْ يَلِدْ وَلَمْ يُولَدْ
وَلَمْ يَكُن لَّهُۥ كُفُوًا أَحَدٌ
Latin:
Qul huwallāhu aḥad
Allāhuṣ-ṣamad
Lam yalid wa lam yūlad
Wa lam yakun lahū kufuwan aḥad
Meaning:
“Say, “He is Allah, [who is] One,
Allah, the Eternal Refuge.
He neither begets nor is born,
Nor is there to Him any equivalent.”
Surah Al-Ikhlas is a concise yet powerful chapter that affirms the oneness and uniqueness of Allah. This surah emphasizes that Allah is self-sufficient, eternal, and incomparable. Reciting Surah Al-Ikhlas after Al-Fatihah is a beautiful way to reinforce the concept of Tawhid (the oneness of Allah) in our prayers.
Rukuk
Now, we bow down in Rukuk, saying:
Arabic: سُبْحَانَ رَبِّيَ الْعَظِيمِ
Latin: Subḥāna Rabbiyal-'Aẓīm
Meaning: “Glory be to my Lord, the Most Great.”
Rukuk is the act of bowing down in prayer, a posture of humility and submission to Allah. During Rukuk, we recite “Subḥāna Rabbiyal-'Aẓīm”, glorifying Allah and acknowledging His greatness. This posture and recitation serve as a physical and verbal expression of our reverence and devotion to Allah.
I'tidal
We rise from Rukuk and stand straight in I'tidal, saying:
Arabic: سَمِعَ اللهُ لِمَنْ حَمِدَهُ
Latin: Sami'Allahu liman hamidah
Meaning: “Allah hears those who praise Him.”
Then, while standing, we say:
Arabic: رَبَّنَا لَكَ الْحَمْدُ
Latin: Rabbanā lakal-ḥamd
Meaning: “Our Lord, to You belongs all praise.”
I'tidal is the posture of standing upright after Rukuk. We first proclaim “Sami'Allahu liman hamidah”, acknowledging that Allah hears and accepts praise. Then, we express our gratitude and adoration by saying “Rabbanā lakal-ḥamd”, meaning “Our Lord, to You belongs all praise.” This transition and these recitations highlight our thankfulness to Allah.
Sujud
Next, we prostrate in Sujud, with our foreheads, hands, knees, and toes touching the ground, saying:
Arabic: سُبْحَانَ رَبِّيَ الْأَعْلَى
Latin: Subḥāna Rabbiyal-A'lā
Meaning: “Glory be to my Lord, the Most High.”
Sujud is the most humble position in prayer, where we prostrate with our foreheads on the ground, symbolizing our complete submission to Allah. In Sujud, we recite “Subḥāna Rabbiyal-A'lā”, glorifying Allah as the Most High. This position and recitation are a powerful expression of humility and devotion, bringing us closer to Allah.
Duduk di Antara Dua Sujud (Sitting Between Two Prostrations)
We rise from the first Sujud and sit briefly before prostrating again. In this position, we say:
Arabic: رَبِّ اغْفِرْ لِيْ وَارْحَمْنِيْ وَاجْبُرْنِيْ وَارْفَعْنِيْ وَارْزُقْنِيْ وَاهْدِنِيْ وَعَافِنِيْ وَاعْفُ عَنِّي
Latin: Rabbighfir lī warḥamnī wajburnī warfa'nī warzuqnī wahdinī wa 'āfinī wa'fu 'annī
Meaning: “My Lord, forgive me, have mercy on me, mend my shortcomings, raise my rank, provide for me, guide me, grant me well-being, and pardon me.”
The posture of sitting between two Sujoods is a moment for personal supplication and reflection. We ask Allah for forgiveness, mercy, and guidance in all aspects of our lives. The words “Rabbighfir lī warḥamnī wajburnī warfa'nī warzuqnī wahdinī wa 'āfinī wa'fu 'annī” are a comprehensive prayer, seeking both spiritual and worldly well-being. This posture allows us to pause and reflect on our relationship with Allah.
Tasyahhud Awal (First Tashahhud)
In the second rak'ah (and in the final rak'ah of the Maghrib prayer), we sit for the Tasyahhud Awal, reciting:
Arabic:
اَلتَّحِيَّاتُ الْمُبَارَكَاتُ الصَّلَوَاتُ الطَّيِّبَاتُ لِلّٰهِ ۗ اَلسَّلَامُ عَلَيْكَ اَيُّهَا النَّبِيُّ وَرَحْمَةُ اللّٰهِ وَبَرَكَاتُهٗ ۗ اَلسَّلَامُ عَلَيْنَا وَعَلٰى عِبَادِ اللّٰهِ الصّٰلِحِيْنَ ۗ اَشْهَدُ اَنْ لَّآ اِلٰهَ اِلَّا اللّٰهُ ۗ وَاَشْهَدُ اَنَّ مُحَمَّدًا عَبْدُهٗ وَرَسُوْلُهٗ ۗ
Latin:
At-taḥiyyātu al-mubārakātu aṣ-ṣalawātu aṭ-ṭayyibātu lillāh. As-salāmu 'alaika ayyuhan-nabiyyu wa raḥmatullāhi wa barakātuh. As-salāmu 'alainā wa 'alā 'ibādillāhiṣ-ṣāliḥīn. Ashhadu an lā ilāha illallāh, wa ashhadu anna muḥammadan 'abduhū wa rasūluh.
Meaning:
“All greetings, blessings, prayers, and goodness are for Allah. Peace be upon you, O Prophet, and the mercy of Allah and His blessings. Peace be upon us and upon the righteous servants of Allah. I bear witness that there is no god but Allah, and I bear witness that Muhammad is His servant and Messenger.”
Tasyahhud Awal is a declaration of faith and a greeting to the Prophet Muhammad (peace be upon him) and the righteous servants of Allah. In this recitation, we acknowledge Allah's sovereignty and the prophethood of Muhammad (PBUH). It is a moment to reflect on our connection to the Prophet and the wider Muslim community. This acknowledgment reinforces our commitment to the teachings of Islam.
Tasyahhud Akhir (Final Tashahhud)
In the last rak'ah of our prayer, we recite the Tasyahhud Akhir, which includes the same words as the Tasyahhud Awal, plus the Salawat:
Arabic:
اَللّٰهُمَّ صَلِّ عَلٰى سَيِّدِنَا مُحَمَّدٍ وَّعَلٰى اٰلِ سَيِّدِنَا مُحَمَّدٍ ۗ كَمَا صَلَّيْتَ عَلٰى سَيِّدِنَا اِبْرَاهِيْمَ وَعَلٰى اٰلِ سَيِّدِنَا اِبْرَاهِيْمَ ۗ وَبَارِكْ عَلٰى سَيِّدِنَا مُحَمَّدٍ وَّعَلٰى اٰلِ سَيِّدِنَا مُحَمَّدٍ ۗ كَمَا بَارَكْتَ عَلٰى سَيِّدِنَا اِبْرَاهِيْمَ وَعَلٰى اٰلِ سَيِّدِنَا اِبْرَاهِيْمَ ۗ فِى الْعٰلَمِيْنَ اِنَّكَ حَمِيْدٌ مَّجِيْدٌ
Latin:
Allāhumma ṣalli 'alā sayyidinā muḥammadin wa 'alā āli sayyidinā muḥammad, kamā ṣallaita 'alā sayyidinā ibrāhīma wa 'alā āli sayyidinā ibrāhīm, wa bārik 'alā sayyidinā muḥammadin wa 'alā āli sayyidinā muḥammad, kamā bārakta 'alā sayyidinā ibrāhīma wa 'alā āli sayyidinā ibrāhīm, fil-'ālamīna innaka ḥamīdum majīd.
Meaning:
“O Allah, send blessings upon our master Muhammad and upon the family of our master Muhammad, as You sent blessings upon our master Abraham and upon the family of our master Abraham; and send blessings upon our master Muhammad and upon the family of our master Muhammad, as You sent blessings upon our master Abraham and upon the family of our master Abraham. In the worlds, You are indeed Praiseworthy, Glorious.”
Tasyahhud Akhir is the final declaration of faith in the prayer. It includes the same testimony of faith as Tasyahhud Awal, followed by the Salawat, a prayer for blessings upon Prophet Muhammad (PBUH) and his family. This recitation underscores our love and respect for the Prophet and seeks Allah's blessings upon him and his lineage. The inclusion of Salawat enhances the spiritual culmination of the prayer.
Salam
We finish our prayer by turning our head to the right and saying:
Arabic: اَلسَّلَامُ عَلَيْكُمْ وَرَحْمَةُ اللهِ
Latin: As-salāmu 'alaikum wa rahmatullāh
Meaning: “Peace be upon you, and the mercy of Allah.”
Then, we turn our head to the left and repeat the same phrase.
Salam marks the conclusion of the prayer. By saying “As-salāmu 'alaikum wa rahmatullāh” to both the right and the left, we are extending a greeting of peace to those around us, including fellow worshippers and angels. This act symbolizes the peace and blessings that the prayer brings to our lives and extends to our community. It is the final step in completing our worship.
Why Understanding the Meanings Matters
So, there you have it! The complete readings of the prayer with their meanings. Knowing what we're saying in sholat isn't just about reciting words; it's about understanding our conversation with Allah. When we know the meanings, our hearts can connect with our words, and our prayers become way more meaningful and impactful. Guys, let's make an effort to learn and understand these beautiful words. It will, inshallah, transform our sholat and bring us closer to Allah. This detailed breakdown should help anyone looking to enhance their understanding and connection during prayer!
By truly understanding each word and its significance, we can elevate our prayers from mere rituals to heartfelt conversations with the Divine. Remember, guys, Islam is all about connection and understanding, and prayer is one of the most beautiful ways we can achieve that. Keep striving, keep learning, and may Allah accept all our prayers!
